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Karnali Bridge chisapani” width=

Karnali Bridge

The junction which connects beautiful farwest with remaining Nepal. This river(Karnali) is the Longest River of Nepal.

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Khaptad Patan

Sangrila in earth, beautiful place in Bajura, Bajhang, Achham and Doti districts of Beautiful farwest of Nepal.

Dodhara chadani Jholunge Pul” width=

Mahakali suspension bridge(Dodhara-Chadani Jholunge Pul)

Bridge over Mahakali river, which connects 2 VDCs of Nepal (Dodhara and Chadani VDC) across Mahakali with whole Nepal, Length is 1496.5m.

suklafata wildlife reserve” width=

Shuklaphanta Wildlife Reserve of Nepal

Best known and most accessible Wildlife Reserve having large Swamp Deer Herds of Asia, and is invariable associated with the Royal Bengal Tiger and the great One-horned Rhinoceros both endangered species.

“tharus

Tharu Culture

Performing their own cultural dance.Tharus are the indigenous ethnic group who live in the Terai with a concentrated population in the middle and west of the country.

Airport in Dewal Bajhang farwestern Nepal” width=

Bajhang Airport(BJH)

Domestic Airport in Dewal Bajhang, farwestern Nepal.

bhuwa natch “ width=

Bhua naach

One of the cultural dance of Far West, Nepal. Which is started after victory of war in Western part of Nepal during unification of country. Which is mainly performed in Bajura,Bajhang & Achham.

Hope I catch enough fish for my family” width=

Hope I catch enough fish for my family

Old Tharu man fishing in a old canal.

A local porter from Far western region nepal” width=

A Porter in his way.

Life is hard but they enjoy it on their way. A local porter from Far western region, Nepal.

Boys playing cricket near Himalayas in Darchula.Winner will get yarshagumba from loser” width=

Crazy for Cricket.

Boys playing cricket near Himalayas in Darchula.Winner will get yarshagumba from loser.

Rana Tharu  singing hori song” width=

Never forget own Culture.

Rana Tharu women in their traditional attire singing hori song. Most of Rana Tharus are lives in southern part of Kanchanpur District.

Seti River farwest nepal”  width=

West Seti River.

Nowadays West Seti River is famous because of West Seti Hydroelectric Project(750 MW).

Shree Satyavadi Higher Secondary School Bajhang”  width=

School is the Temple of Education.

One of the oldest School of Nepal, Shree Satyavadi Higher Secondary School, Bajhang.

Goddess Ugratara temple”  width=

Ugratara temple

Goddess Ugratara is the deity to whom the temple of Ugratara is dedicated.

जुम्ली ठिटोको स्याउ सपना

जुम्लाबाट तीन दिन लगाएर काठमाडौं ल्याइएको अर्ग्यानिक स्याउ बेचिरहेको ठिटोलाई अरुसँग बोल्ने उतिसारो फुर्सद छैन। काठमाडौंको रामशाहपथस्थित नेशनल ट्रेडिङको बिक्री कक्षको गेटै अगाडि स्याउ बेचिरहेका भेटिन्छन् उनी।जुम्लाबाट राजधानी ल्याएको स्याउ कागजको बाकसमा राखेर किलोका किलो बेचिरहेका छन् यी ठिटा। साथमा सहयोग गर्न केही मानिस पनि छन्। जुम्लाबाट ल्याएको अर्ग्यानिक स्याउ लैजानुस्, विश्वास नलागे चाख्नुस्भन्दै ग्राहकलार्इ विश्वास दिलाउँछन्। शंका गर्नेलाई केही टुक्रा चखाउँछन् पनि।'पहिलो पटक आउने ग्राहकले नेपाली रहेछ किन्दिउँ न त भनेर किन्छन्,' स्याउ बेच्दै गरेका जुम्लाका दिनेश खड्का भन्छन्, 'एक पटक खाएपछि फेरि चाहियो भन्दै फर्कने ग्राहक धेरै छन्।'  

जुम्लाका २० वर्षे ठिटा दिनेश ललितपुरको नमुना मच्छिन्द्र कलेजमा कक्षा १२ मा पढ्दैछन्। व्यवस्थापन संकाय पढ्दै गरेका उनलाई जागिरको मोह कहिल्यै लागेन। उनका बाबु स्याउ तथा यार्सागुम्बाको व्यापार गर्दै आएका छन्। 'जुम्लाबाट स्याउ ल्याएको छु,' उनी भन्छन्, 'यहाँ चार जना स्टाफ पनि छन्। उनीहरु र म मिलेर काम गरिरहेका छौं।' व्यापारी बाबुका छोरा दिनेशलाई पनि बाबुकै बिँडो थाम्ने रहर छ।

उनी जुम्लाबाट ल्याएको स्याउ एक सय २० रुपैयाँ प्रतिकिलोमा बेच्छन्। असोज ८ गतेबाट काठमाडौंमा स्याउ बेच्न थालेका दिनेशले अहिलेसम्म झण्डै तीनहजार किलोभन्दा बढी जुम्लाको अर्ग्यानिक स्याउ बेचिसकेका छन्। उनी भन्छन्, 'सात हजार केजी ल्याको थें, एक हजार केजी त बिग्रिएरै सकियो, बाँकी ६ हजार केजी स्याउ बेचिरहेका छौं।'

स्याउ सपना

तिहार अगाडि कात्तिकको ५ गतेसम्म स्याउ बेच्ने उनले बताए। उनी दैनिक तीन/चारसय किलो स्याउ बेच्छन्। अहिले स्याउ बेच्ने काम मात्र गरे पनि यसैमा उनले भविष्य देखेका छन्, स्याउसँग उनले सपना जोड्न थालेका छन्।

'मेरो बुबा पनि सानोतिनो बिजनेसम्यान नै हो,' दिनेश भन्छन्, 'मलाई पनि सानैदेखि एउटा बिजनेसम्यान बन्ने रहर थियो र अहिलेदेखि नै सुरु गर्दैछु।' आफूलाई जागिर खाने भन्दा व्यापार गर्ने चाहना धेरै भएकाले अहिलेदेखि नै सुरु गरेको बताउँछन् उनी। 'म अहिले २० वर्षको भएँ, यो उमेरमा बिजनेश गर्ने मान्छे धेरै कम हुन्छन् जस्तो मलाई लाग्छ,' उनी भन्छन्, 'म जुम्लाका उत्पादन त्यहाँबाट बाहिर ल्याएर जुम्लालाई चिनाउन चाहन्छु।'  
वाइन फ्याक्ट्रीदेखि विदेश सप्लाइसम्मको लक्ष्य
दिनेशका बाबु नेपालगञ्ज, सुर्खेतलगायतका स्थानमा स्याउको व्यापार गर्थे। उनले बाबुलाई सहयोग गर्ने सिलसिलामा व्यापार बढाउँदै राजधानीसम्म ल्याइपुर्‍याएका हुन्। तर उनको लक्ष्य यतिमै सीमित छैन।
उनको लक्ष्य जुम्लाको स्याउ काठमाडौं ल्याएर वाइन बनाउने सम्मको छ। 'हामीले वाइन फ्याक्ट्री चलाउन काम अघि बढाइसकेका छौं,' उनी भन्छन्, 'जुम्लाको अर्ग्यानिक स्याउको वाइन विदेशसम्म पुर्‍याउने लक्ष्य छ।'
अर्को वर्षबाट जुम्लाको स्याउ बंगलादेश पठाउने तयारी स्वरुप काम गरिरहेको उनले बताए। उनी काठमाडौंको वानेश्वरमा कम्पनी खोल्ने तयारीमा छन्। उनलाई अरु चार जनाले यसमा साथ दिएका छन्। 'मलाई अरु चार जनाले ५० लाख रुपैयाँका दरले लगानी गर्छौं भनेका छन्,' दिनेशले भने, 'सबै मिलेर करिब दुई करोड रुपैयाँ लगानीमा कम्पनी खोल्ने तयारी छ।'  
सजिलो छैन स्याउ यात्रा
जुम्लाबाट सुर्खेत, नेपालगञ्ज हुँदै तीन दिन लगाएर स्याउ काठमाडौं आइपुग्छ। तीन ठाउँमा बास बस्दै आउने एउटा स्याउले गाडी पनि तीनवटै चढ्छ। 'जुम्लाबाट एउटा गाडीमा सुर्खेतसम्म र सुर्खेतबाट अर्को गाडीमा नेपालगञ्जसम्म ल्याउँदा नै दुईवटा गाडी चेन्ज हुन्छ,' खड्का भन्छन्, 'नेपालगञ्जबाट काठमाडौं ल्याउन फेरि अर्को ट्रक चाहिन्छ।'

जुम्लाबाट नेपालगञ्जसम्म साना गाडीमा र त्यसपछि ठुलो गाडीमा स्याउ काठमाडौं ल्याउने गरेको उनले बताए। जुम्लाबाट सिधै एउटै गाडीमा काठमाडौं ल्याउन नसक्ने भएकाले 'गाडीमा लोड अनलोड' गर्दा स्याउ ठोक्किएर दाग लाग्ने गरेको उनले गुनासो गरे। दाग लागेको स्याउ बिक्री हुँदैन। 'गाडीमा राख्दा र झार्दा स्याउमा दाग लाग्छ,' उनी भन्छन्, 'मान्छेहरु त्यसलाई कुहिएको ठान्छन्, हाम्रो अर्ग्यानिक स्याउमा दाग लागेको देखिए पनि भित्र केही भएको हुँदैन।'  
आकर्षक नदेखिँदा बेच्न गाह्रो
जुम्लाबाट काठमाडौं ल्याइएको अर्ग्यानिक स्याउको रंग काठमाडौंको बजारमा पाइने अरु स्याउ जस्तो रातो हुँदैन। थोरै रातो र केही फिक्का जस्तो देखिने यो स्याउ हेर्दा आकर्षक नहुने भएकाले मानिसहरुले झट्ट हेर्ने बित्तिकै किन्न हच्किने गरेको अनुभव छ उनको। उनले भने, ‘काठडौंमा मान्छे हेर्दा आकर्षक जस्तो देखिने रातो स्याउ खाइरहेका छन्। हाम्रो स्याउ त्यति आकर्षक त देखिँदैन तर खाँदा मात्रै मिठो हुने भएकाले मान्छेहरु खाएपछि मात्रै स्याउ लिन आउँछन्।'

एकपटक जुम्ली स्याउ खाएपछि मान्छे नियमित उनकोमा स्याउ किन्न आउँछन् भन्छन् उनी। उनको अनुभवमा हेर्दा फिक्का भएपनि रसिलो भएकाले जुम्ली स्याउ अरुको तुलनामा गुणस्तरीय हुन्छ। काठमाडौंमा रातो चिनियाँ स्याउ खाने बानी परेकाले हेर्ने बित्तिकै जुम्ली स्याउ मन नपराउने र खाएपछि मात्रै मनपराउने गरेको उनले बताए। 

व्यापार गर्न गाह्रो
काठमाडौंसम्म जुम्ली स्याउ दिनेश र उनका बाबुलगायतले किसानको बारीबाटै टिपेर ल्याउँछन्। किसानको बारीदेखि काठमाडौंसम्म स्याउ ल्याउँदा धेरै फाइदा नहुने उनको अनुभव छ। 'हामीले किसानलाई नै ३० देखि ४० रुपैयाँसम्म दिन्छौं,' उनले भने, 'तीनवटा गाडी भाडा नै एक केजीको भण्डै ४० रुपैयाँ जान्छ, त्यसमाथि पनि कोल्डस्टोरको भाडा पनि तिर्नु परिहाल्यो।'
काठमाडौंसम्म स्याउ ल्याउँदा धेरै दु:ख गर्नुपरेको उनको अनुभव छ। 'ट्राफिकसँग समेत धेरै कुरा मिलाउनु पर्ने, व्यवसाय गर्न गाह्रो हुने रहेछ,' उनले भने, 'ग्राहकको विश्वास जितेर बेच्नु पर्छ।' सुरुमा त कालीमाटीमा लगियो, मान्छेले किनेनन्, ६०/६५ मा दिँदा पनि नबिकेपछि यहाँ आएर व्यापार गरिरहेको छु' उनले अनुभव सुनाए।
उनले आफ्ना समस्या नेशनल ट्रेडिङ र कृषि मन्त्रालयमा राखेपछि मात्र सुपथ मूल्य पसल भएका स्थानमा कारोबार गर्न दिइएको थियो। दिनेशले भाडाबापत साल्ट ट्रेडिङलाई प्रतिकिलो दुई रुपैयाँ तिर्ने गरेका छन्।  
काठमाडौंकालाई रातो चाहिने सुर्खेतकालाई सस्तो
अहिले उपभोक्ताको छनौट र चाहनालाई पनि उनले बुझ्न थालेका छन् उनी। 'काठमाडौं र सुर्खेत नेपालगञ्जको माग नै फरक खालको छ,' उनी भन्छन्, 'काठमाडौंका मान्छेलाई रातो स्याउ चाहिने रहेछ उता सस्तो खोज्थे।' सुर्खेतमा मान्छेहरुले एकमुष्ट रुपमा स्याउ किने पनि काठमाडौंमा भने त्यस्तो नभएको उनको अनुभव छ। 'जुम्लामा ३५ रुपैयाँ परेको स्याउ मैले कालीमाटीमा ६० रुपैयाँमा बेच्न खोज्दा पनि बिकेन,' उनले सुनाए, 'अर्ग्यानिक स्याउमा रंग हुँदैन भन्ने कुरा यहाँका मान्छेले थाहा पाएनन्।'


उनले अहिले जुम्लाबाटै ल्याइएको आलु, सिमी र दालको पनि व्यापार गरिरहेका छन्। 

 (हामीले यो सामग्री 'सबिन मिश्र/पहिलोपोस्ट' बाट लिएका गरेका हौँ) 
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This is Religious Harmony

Religious harmony in Nepal
Muslim mother with Hijab and her son in makeup of Hindu god Krishna.
This is mother's love and best example of the religious harmony in Nepal. Please Respect each other, Respect every religion, Respect every cast, Respect every people and respect Humanity and make heaven in this world. Thank you very much for that camera-person. I found this photo in twitter but source of photo was not mentioned there.  


[In twitter we found this photo twitted by Nitiza Ji, with caption of 'हाम्रो "धार्मिक सहिष्णुता" लाई विखलन गर्न खोज्ने नेताहरुले जनताको भाव बुझ्न जरूरी छ।-Nibedita ']
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Vijaya Dashami

The greatest significant of this festival is to receive Tika from their parent's hand. Scriptures say "If we take Tika from our parents' hand on Dashain or Bijaya dashami, our wishes will be fulfilled by the God soon because it describes that there's no God above our parents for us". That's why the dispersed families try to unite together at their home in this festival. Not only from their parents; also have they received Tika as a blessing from the elders' hand as well. Before some people crowd to Narayanhiti Royal palace to receive the Tika from the King's hand on Dashain.

People renovate their houses and its compounds nicely and make it more shinning at this time; and everywhere the streets also looks very neat and clean than the usual time. In the village, the houses are besmeared by red mud and white chalk, which looks quite brightened and beautiful. People rush to buy new clothes and festival requirements in the market and the whole market looks very busy and crowed at this time. The main motto of this festival is to enjoy with their family eating delicious foods and wearing new brand clothes. The Tika is prepared by mixing the rice with yogurt and colors.

Ghatasthapana

This is the beginning day of the festival. On this first day the people keep Jamara in their houses. Jamara is the grown collection seedlings of barley and corn. The barley and corn is soaked in water a day before and it's sown on a leaf plate filled with black mud. Everyday a little water should be sprinkled on it; and on the tenth day of the festival, which is called the Badashain day (the biggest day of the festival); this seedling is given to the Tika receiver.

Navaratri

Navaratri begins since the Ghatasthapana day and ends after nine bay before the Tika receiving day. During these nine days different features of Kumari Goddesses are worshipped. They are, Kumari; Trimurti; Kalyani; Rohini; Kali; Chandi; Shovaki; Durga; and Bhadra. People worship nine different virgin girls separately on these different days to them considering as the features of Goddess Bhawani; and contribute them foods, clothes and money as per their capacity.

Fulpati
The seventh day of the festival is called the Fulpati and it's celebrated grandly all over the country by playing traditional musical band Panchai Baja and sacrificing small he-goat and he-buffalo. The Fulpati is the combination of a few verities of plants viz. sugarcane marigold and etc flowers'. Lot of spectators assembles to look this fete in their respective places.

A very superb Fulpati feu de joie takes place at Nepal Army Pavilion at Tundikhel in Kathmandu on this day. The Fulpati coterie comes from Gorkha palace where the Shah dynasty King's used to sojourn a long time back there. Thousands of people flock to see this fete in Tundikhel on this day; where before His Majesties the King, Queen and the Royal families also used to attend to grace this fair. Also HMG high ranking officials and high level diplomats are also invited to look the occasion. Thirty one cannon's fire salutations are offered to their Majesties as a Royal Honor. His Majesty the King confers the Royal decorations and orders on this day to the persons who have done the commendable contribution for the improvement of the nation. The names of the recipients' are already have been broadcast on media previously on His Majesty the King's birthday; and they come to receive these orders on this day there. After giving the audience there Their Majesties go to Hanumandhoka palace to observe the Fulpati worship. But the autocratic King's all the powers have been seized by the people in the grand peoples' move held since Chaitra 14 to 2068 and where many people had received their martyrdom in this public move for the nation and have brought the sovereignty of the country on the peoples' hand from a single man's autocratic regime.

Mahanawami

Dashain Festival ToursThis is the ninth day of the festival; and all the arms and weapons are worshipped on this day collecting at the altar of the goddess. Many he-goats and hebuffalos are sacrificed and the blood is offered on the idol of the Goddess Durga to appease her. People go with roosters, goats, pigeons and buffalos to sacrifice in the name of Goddess and consume it as a prasad. Many people herd to worshipping at the strengthening point of the goddess mother and the traditional Panchai Baja is played there; because of this the place turns in to a spectacular fair. On this day's night people make selroti; the rice's round Nepali bread cooked in the boiled oil; then this selroti is served to the Tika receivers on the next day.

Vijaya Dashami or Badadashain

This is the tenth day and the greatest day of the festival. The Tika receiving exact auspicious time has been broadcast on the radio, which is calculated by the knowledgeable priest. The facing movement also to receive the Tika is calculated by the purohits; and the receivers turn towards the same direction in the Tika receiving time. People go to their respected elders house to house to receive the blessing. After the Tika they enjoy the day long eating the sumptuous foods. People exchange among each other the Vijaya greetings during the whole 15 days' festival period. The Tika receiving procedure lasts for another four days till the shortly coming full moon and ends on this day. The Jamara and the left Tikas are all thrown in the river or at some pious place at the end. This festival is believed to be in practice since the silver age itself; on the happy occasion of slaughtering the cruel Demon by Lord Ram; by the grace of Goddess Bhagawati to relieve all the virtuous persons of this earth.
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Photos- Cultural scenery of Farwest Nepal


Beautiful Tharu girls in culture dress in the day of Astimki, Farwest Nepal
Beautiful Tharu girls in culture dress in the day of Astimki 
Let's see the beautiful photos of Farwest Nepal. Where you can see the cultural diversity of Farwest development region, Nepal.These all photos are by Abinash Chaudhary, Journalist of Gorkhapatra National Daily. Thank you very much Abinash Chaudhary for your beautiful photos. Sakhiya, Hurdangawa, Deuda, Hudke, Chhaliya are cultural dances of farwest Nepal. Our culture, Our pride so let's promote our region and our culture.
Deuda dance in the day of Gaura festival, Farwest Nepal
Deuda dance in the day of Gaura festival 
Our blog is non profitable site. Our purpose is just promote our region, culture, and make Farwest region one of the best tourism destination of Nepal. We hope you will share with us beautiful photos and information about your places. Let's work together for our places. 

 Hudke nach performing Journalist Shankar Bista, Farwest Nepal
Hudke nach performing Journalist Shankar Bista

Rana Tharu twins performing cultural dance, Farwest Nepal
Rana Tharu twins performing cultural dance

Rana Tharu girls in cultural attire, Farwest Nepal
Our Culture, Our pride
Our Culture, Our pride- Tharu cultural dance. Farwest Nepal
Our Culture, Our pride- Tharu cultural dance
Our Culture, Our pride- Tharu cultural dance. Farwest Nepal
Our Culture, Our pride- Tharu cultural dance 

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Dance in marriage ceremony in Doti, Nepal

Dance in marriage ceremony in Bandugarisain, Doti, Farwest Nepal
Beautiful, Funny and memorable cultural Dance in marriage ceremony in Bandugarisain, Doti, Farwest Nepal. Here we can see Hudkeli and Chhaliya dance. [Video Provided By Shankar Balayar]
Hudke Natch
Hudke Natch
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Deuda geet Dafya himalai ma by parkash thapa tika pun

Deuda geet :- Dafya himalai ma Dafya himalai ma maina chadi maidan nai ma  [डाफ्या हिमालैमा डाफ्या हिमालैमा मैना चडी मैदानइमा] by Parkash Thapa and  Tika pun

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Chhaliya dance video clip

Chhaliya Dance is the cultural dance of hilly region of Mahakali zone, Farwest Nepal. You can see here video clip of Chhaliya Dance or Chhaliya Naach. This Video is taken with help of Raju Bam. Thank you Mr Raju Bam for this Video. We hope you also help us by sending various cultural and traditional dance clip or Photos which my reflect culture and tradition of Farwest and Midwest region of Nepal. 
Please send us feedback and suggestion about our blog and facebook page. Enjoy with this video. Thank you..   video

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Visual Introduction of Achham District, Nepal

Let's see our beautiful scenery and culture in this video. Bhuwaa naach and Putala are the main cultural assets of Achhami culture. Ramaroshan tourism area is the one of the most beautiful place of the Achham district. To know about Achham once watch this video and then decide to go there.We will try to help you to make success your plan to visit Achham, Farwestern Nepal. Let's enjoy with this video and don't forget to share your comment about Achham:

  Beautiful Achham in Beautiful farwest. Visual introduction of Achham district, it's culture and territory.

    

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Navratri begins

The auspicious nine-day 'Nawaratri' or 'Navratri' festival dedicated to the nine manifestations of Goddess Durga has begun from today.

Since early morning, devotees flocked to temples to offer prayers to Shailputri (Daughter of the Mountain) and Navdurga. Goddess Shailputri is the first among the nine forms of Devi Durga. Goddess Durga is worshipped under nine different names for the nine days of Navaratri. According to holy book of Hindus, Every day she assumes a new character. The Goddess is worshipped as Shailputri, Brahmacharini, Chandraghanta, Kushmanda, Skanda Mata, Katyayani, Kalratri, Maha Gauri and Siddhidatri, altogether nine names in nine days.
During these nine days, temples are packed with devotees from  early  morning and all day long.
The festival is celebrated with immense zeal and enthusiasm all over the Nepal and India.







The word ‘Navratri’ or ‘Nawaratri’ literally means ‘nine nights’. The nine-day festival symbolizes the triumph of good over evil. This festival is observed twice a year, once in the beginning of summer (Ramnawami or Chaite Dashain) and again at the onset of winter(Navratri or badaadashain).
This year, the ‘Navratri’ festival will be celebrated from September 25 to October 3,(Aswin 9 to Aswin 17, 2071 BS). The festival falls in lunar month Ashwin during Sharad Ritu. ‘Ashwin’ is the Sixth month of the lunisolar Hindu calendar, called Bikram Sambat.


After the nine days of ‘Navratri’ another day is ‘Dashami’ or Badadashain, that they is the day of Tika and wishes. 
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Farwest Nepal- History and Present

This article is by Ankit Awasthi 
The Far-western Development Region is one of Nepal's 5 development Regions. It is located at western end of the country with headquarters at Dipayal (Doti district).Far-western Region covers 19,539 km2. It is smallest development region in Nepal. It has 9 districts and 2 zones. 
The Far-western Region of Nepal is sometimes called the Doti region, which some believe originated from 'Dovati' meaning land between two rivers, others believe it originated from the HIndu god Dev and aatavi, meaning the place of re-creation. The area's history goes back to the 13th century when Niranjan Malldev founded the Doti kingdom following the fall of the katyuri kings. Dotiyali and kumauni is spoken in the far-western region. Deuda, Jhoda, Chhgeli, Chhaliya, Bhada etc are traditional dance of the region and Gaura is the biggest festival of the region. 
 
Doti was an ancient kingdom of far-western region of Nepal and Uttarakhand state of India,which was formed after disintegration of katyuri kingdom of Uttarakhand and far-western region of Nepal during 13th century. Doti was one of eight different princely states formed after the kingdom broken and others were- 1.Bajnath, 2.Dwarahat, 3.Doti, 4.Baramandal, 5.Askot, 6.Sira, 7.Sora, 8. Sui(kalikumon),kingdom has broken because of the invasion of khas kings Ashoka challa and krachalla from karnali zone(Dullu) of Nepal in 1191 and 1223 respectively. Later on, thr whole land between Ramganga on the west(Uttarakhand) and the Karnali on the east(which divides far-western region to other part Nepal) came under Raikas after the origin of Raikas of katyuris in Doti,"Brahma Dev Mandi" at kanchanpur District of Mahakali zone was established by katyuri king Brahma Dev. 

RAIKAS of DOTI: Niranjan Malla Dev was the founder of Doti kingdom around 13th century after a fall of katyuris kingdom. He was the son of last katyuris of united katyuris kingdom,kings of Doti were known as Raikas. Later on Raikas after overthrow khas Malla of karnali zone,were able to form a strong Raikas kingdom in far-western region and kumaun which was called Doti. So far the historical evidence of following Raikas have been discovered;The Historic place of war between Doti kingdom and Nepal(Gorkha kingdom) during period of Gorkha expansion at 1790,according to the history of Nepal,is NARI-DANG which is at the bank of seti river and Dumrakot was the base of Doti kingdom for fighting against Gorkhali.   
Aircraft Museum in Dhangadhi, Nepal
The far-western Development region is also divided into 3 physical regions. Terai is the south, the hill in the middle and the mountains in the north. Mountains region have many high mountains peaks. They are: Mt.Api, Saipal etc.

*Place of interest:

- Parsa Chanairaj Temples 
- Khaptad National Park 
- Sukla phanta wildlife reserve
- Badi malika
- Aircraft museum,, many more.
*Major Cities 

- Dhangadhi 
- Mahendranagar 
- Dipayal- silgadhi
- Dadeldhura
-Mangalsain
Major cities of the region are the major provider of well education, health, employment opportunities, transport, airport in the western Nepal.


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