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Tikapur Park

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Tikapur Park, one of the biggest and beautiful parks in western Nepal Situated at Tikapur Municipality of Kailali District. It was built by King Mahendra. During that time his health condition was very poor, due to heart disease and Doctor too asked him to rest. But despite of his health he kept on the work of building it. After it was built positive changes were seen in his health because of its fresh and good environment.  So therefore this Tikapur Park is now known as "The Rest Place of King Mahendra Tikapur Park" which brought about a great change in his health very drastically.  These days Tikapur Park has been an area of  tourists, entertainments and recreations. A very mass of people from in and outside of the country come to visit this place for their soul peace and satisfaction with its pleasant and cool environment. Besides, Tikapur park is a famous park with variety of food stuffs made up of banana, and a melodious and sweet banana wine has been each peopl
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Gaura festival

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   Gaura is the festival which falls in month of Bhadra, according to Nepali calender (August/September). Especially Most of the middle- west and far west parts of Nepal celebrate this festival.  It starts from the day of Krishna Janmastami (birth of Lord Krishna), and lasts for three days observing by worshiping Shiva and Parvati along with Ganesh.  The deuda dance is major part of this festival in which participants hold hands and form a circle as they stepped to traditional music.  Apart from the many ceremonies that happen during this festival, it is the occasion for married women to put on the sacred thread. The deuda dance is a major part of the festivities in which participants hold hands and form a circle as they step to traditional music. Gaura Parva in Far-west Nepal Deuda is one type of music having variety of genre including Thadi Bhakha, Raheri and other, presented in western region of Nepal. Specially this type of music present in Sudur paschim, and many region
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धामीझाँक्री, हाम्रो समाज र हामी

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हाम्रो समाजमा खास गरी सुदूरपश्चिममा प्रचलित धामीझाँक्री प्रथाले समाजमा पारेको असर बारे मैले महसुस गरेका केही कुराहरु बारे लेख्न गैरहेको छु । खास गरि बैतडी को सन्दर्भमा भन्नू पर्दा, बैतडीको सबै जसो मन्दिरमा एक एक जना धामी रहने प्रचलन रहेको छ । खास गरि धेरै पहिले जब औपचारिक संस्थाको रूपमा कुनै न कुनै देवताको नामले मन्दिरहरुको स्थापना भैसकेको थियो तेति बेला गाउँ ठाउँको सबै जसो पक्षमा आपसी छलफल गर्ने मञ्च नै मन्दिर रहेको थियो। आजभोलिको जस्तो गा वि स , समूह, सहकारी , उपभोक्ता समिति, आमा समूह, बि व्य स , जस्तो मान्छे एकठाँउमा भेटघाट गर्ने मन्दिर बाहेक अन्य कुनै निहु थिएन।  महामल सिंह साँउद  मन्दिरमा स्थानीय बुद्धिजीवी पुजारीको रूपमा, एक जना भण्डारण तथा कोष हेर्ने भंडर्या, गाउँ समाजको अगुवा एक जना मुखिया लाई मन्दिर को मुख्य ब्यक्ति को रुपमा मुखिया को पद सिर्जना गरिएको अवस्था होला । कहिलेकाही मन्दिर सम्बन्धि तथा गाउँ ठाउँका साना तिना समस्या तथा वादविवाद , झैझगडा छिनोफानो गर्न अप्ठ्यारो पर्दा धर्म कचहरीको रूपमा रहेको मन्दिर सित संबंधित व्यक्तिहरुको सहयोग पनि लिने अवस्था आएको हुन सक्छ
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